Monday, May 24, 2010

On Death and Dying

(reprinted from original publication on April, 2009)

Despite the recurring theme in this column, I don’t dwell on death and dying. I have many interests and activities – music, travel, biking, hiking, etc. But there are times when we all have had to deal with death and dying, and I am going through one of them now, with the final illness of a loved one. I find it helpful to write about what I am feeling, as it helps to clarify my thoughts. I have lost a mother, a father and a fiancĂ© to cancer, and so I have been down this path before. It does not get easier, but the path becomes more familiar. Years ago I had read the seminal book on the subject, "On Death and Dying" by Elisabeth Kubler-Ross. She posits five stages in the process of dealing with terminal loss: denial, anger, bargaining, depression and acceptance. Not everyone goes though these stages in the same order, at the same pace, or with the same result. The variety of the human condition is infinite – and so everyone must find their own way through it all. And acceptance for the survivors, for those who have lost a loved one, does not mean the loss goes away or somehow becomes less important; it simply can mean that you have made some peace with your loss that allows you to resume the routines of life without dwelling unnecessarily on what you have lost.

My mother, at age 18, lost her brother Sam, age 21, during World War II. She told me years later on what would have been his 75th birthday “Not a day goes by when I don’t think of Sam.” Acceptance for her did not mean burying his memory, but honoring his life and their relationship by making peace with the daily thoughts that she had about him. I have tried to learn from her experience, but with each new loss, the old wounds are re-opened. I still have the anger that my father died at age 62, and never met any of his 7 grandchildren. But he had a loving family, a wife and four children, and he came home intact from World War II and had a career that he loved, a wide range of friends, was active in the community, attended our school events, and in short had all of the things that Sam never had. That is how I have made peace with his loss.

For my fiancĂ©, I bargained long and hard with God – I really wanted that miracle to occur, and I was offering whatever it took to make that deal. Georgette and I had dated in college, had lost touch after graduation when we went our separate ways, and then had come back together 23 years later - even though she was in Houston and I was in Philadelphia. She was recovering from her bout with cancer, and she amazed me with her attitude. She said that it was the best thing that ever happened to her, because it made her focus on what was important in life, and on making the most of every single day. In our three years together, we made that Houston-Philadelphia relationship work – but the cancer recurred, off and on, and I became familiar with chemo and radiation and the various tools used in that war. Ultimately, a brain tumor trumps them all. There was no miracle. After she died, her oncologist called me and told me “It was wonderful that you came into Georgette’s life. She would bubble when she spoke about you and your visits with each other. You gave her hope, and you gave her joy. We were amazed at the change in her condition. You gave her several additional years of life.” And she had given me much as well: she had taught me a better way to live, I had changed as a result, left my law firm, became self employed, and took control of my life. We traveled together – on a shoestring – and it showed me what could be done with just a little effort. We made the most of our time together. I realized that I had been given the miracle that I had bargained for. And that is how I have made peace with that loss.

My mother had been thrilled for me that I had found someone who made me so happy. She loved to travel and do things herself, and so we would compare notes on what we were each doing, where we were going and what we were seeing. We actually enjoyed seeing each other’s “vacation pictures” and hearing the stories behind them. She was devastated by my loss. And then six months later she was diagnosed with cancer. My mother was 80, and had lived a good long life, but she was more active and engaged with the world at 80 than people half her age. And so I went down the path again. Anger, check. Bargaining, check. Depression – that was still creeping around my door from the previous loss. In dealing with her loss, I came to recognize the traits that she had that live on in me. In considering her life and how she overcame the adversity she faced, I have found her sources of strength, and they have become my sources of strength. I have not fully made peace with her loss. I am not fully at “acceptance” with any of these losses. But they have given me tools to help deal with the next loss.

And now I need to teach my children about these tools, and how to use them, even though I have not fully mastered them myself. It is another time of supreme heartache, which is for all of us a mandatory stop on the journey through life. It is not a path I would choose, but that is not an option. We all must travel that path at times in our life. So I take that first step again, angrily searching for a reason when none is apparent, hoping for miracles, and knowing it is a long road to “acceptance” that has more downs than ups. But I am here on earth today on a beautiful spring day, and each drop of life is precious. I am grateful for that. And so I put one foot in front of the other and move forward down that path.

Monday, May 10, 2010

"Go to Meeting Clothes"

The Sunday when I cross-country skied to Meeting was the one where I fell furthest below the sartorial bar set by my Episcopalian upbringing.  I had worked up a good sweat over about two miles, and the snow was still falling, so I was soaked inside and out.  The noisy gas heater was on when I arrived, and the empty Meeting House - the heated half - was warm and welcoming.  I peeled off my layers, hat, gloves, boots, scarf, winter parka, snow pants, and sweater, and arrived at the bare minimum - running tights, socks and a long sleeved t shirt.  I had brought a dry shirt in my backpack, and so changed in to that, and then sat down at the piano.  From there I could look out the window and see the snow continuing to fall.  Alone in the Meeting, I was not much concerned about being caught in the equivalent of my underwear.  The snow had been falling all night.  There was no life on the roads during my ski over.  Who would be nutty enough to fight their way through it?  Other than me, of course. 

Ten minutes later, the door opened, and several people arrived in good cheer.  They had seen my skis outside and wondered who had skied to Meeting.  They were little concerned with my garb, and while I was slightly embarrassed to be so casually dressed, I was not going to put on my ski overalls for Meeting, and so after playing a little more while the meeting settled into silence, I found a seat on the bench closest to the heater, closed my eyes and settled in as well.  Quakers have many wonderful qualities, and one that I find appealing is that they don't give a fig about clothing and dressing up.  Simplicity in dress was one of their early guiding principles, and remains so today.  I have had people ask whether the Quakers at my Meeting wear plain grey and black clothes like the Amish or the Mennonites.  No, the modern Quaker is not obligated to choose from a smaller palette of colors.  Simplicity of dress is I think more of an attitude.  I don't worry about being fashionable and having a new suit and tie for my Quaker Meeting.  Khakis and a sport shirt will do.  I have seen George, a birthright Quaker, looking dapper in a checked sport coat, and so I have picked up several similar coats at Green Street, the Bryn Mawr consignment shop where clothes go when they are weeded out of the Main Line closets.  I like the comfortable casual look that George has, and I love the prices at Green Street.  So yes, I don't mind wearing a jacket to Meeting.  But a tie - a hated tie - a rope to wrap around my neck for decorative purposes?  Never!  When I bike to Meeting, I will bring a dry shirt and sit in my shirt and biking shorts.  I know that there will be no small knot of people after Meeting talking about my fashion failures.  The Quakers will not measure me with that yardstick.  And while others may feel the need to dress up when they go to God's house for an hour a week, the Quakers believe that God is within each of us, that he goes where we go and does what we do, all week long.  And so perhaps he judges us on our ethic and our accomplishments, and not on what we choose to wear for an hour on Sunday mornings.